Saturday, July 30, 2022
The Burnt City and The Glass Menagerie
Wednesday, July 27, 2022
Home, Juliet, and Mockingbird
Home
Juliet
Mockingbird
Wednesday, July 20, 2022
True West
Of all of Sam Shepherd's plays, True West may be his best-known work. A case could be made for Fool For Love or Buried Child, but part of the lore around True West comes from the Steppenwolf production 37 years ago with John Malkovitch and Laurie Metcalf directed by Gary Sinise. The original staging in New York hadn't been particularly well-received, but the Steppenwolf production gave both the theater company and the play considerable attention. The staging that Y and I saw in Galway was also a Steppenwolf production, this time with two black actors in the lead roles of Austin and his brother Lee. While originally written and produced with white actors, the use of black actors gives some aspects of the play new power. Early on there is talk of Lee breaking into homes and stealing. A comment is made about him prowling a neighborhood like their mothers'. Given the stereotypes and stories of black men seen as suspicious, these lines take on additional weight. There is also something added to the dynamic of Lee hustling the producer Saul on the golf course and the assumptions about who can and can't play golf.
The most gratifying part of our experience was sharing it with Y. He's been to a couple of plays with me now. He really like this one, even if he didn't quite understand the ending. To be fair, I'm not sure I quite understand it.
Then yesterday I came to Dublin with Grace and got the chance to see Rob Bell. The theater didn't have A/C and it was one of the hottest days on record, still, it was interesting to see Rob in person. There was far less production value to this talk than Introduction to Joy, but I always appreciate hearing him think and apply what it means to say that Everything is Spiritual. Everything- thoughts, feelings, cells, even stars, and planets rise and then fade away. To step back and observe this without letting it control us is to embrace the spiritual truth of an eternal kind of seeking in the I-ness, now-ness, and here-ness of our lived experience.
I wonder how Lee and Austin's story might have looked different if they'd been able to step back from what both of them seem to want.
Wednesday, July 13, 2022
The Black Monk, Road to Burnout, Sherlock Holmes and The Grapes of Wrath
Staged in the courtyard of Avignon's Papal Palace with a curtain time of 10 PM to account for the light, The Black Monk was a spectacle of multimedia, creative set design, and imaginative interpretation. None of which could save it from Checkov's source material about a young man's madness, its cure, and the question of what inspires artistic genius. The artistic mind and temperament frequently flirt with or draw from what used to be called madness. Nowadays we call it mental illness, and as such, it takes a far less romantic and far more clinical approach to this particular human condition. I've seen any number of creative works of art that have madness as their subject matter, from Marat/Sade to One Flew Over the Cuckoo's Nest. Clearly, there is an audience fascinated with the descent from what we might call a "right mind" to one that is manic and/or delusional. Church work, particularly urban ministry, often puts me close to people struggling with mental illness, some of which are treated by a self-medicating form of addiction. The story depicted takes us from an ordinary visit to the country to the destruction of a family and the loss of a garden (is this a call-back to Genesis?) that is filled with the destructive pain caused by mental illness. To go through it four times in four variations over 2 hours and 40 minutes and well past midnight wasn't anything I'd like to experience again. But I could appreciate the vision behind the staging and the skill of the performers, even if the result wasn't very enjoyable.
The next day we went in a totally different direction. The girls and I went to see a one-man show in a small black box theater. We chose it because it was advertised as being in English. The two big shows had been sub-titled in English, but that is very much the exception. Our performer, Greg, seemed like a decent guy making pretty cliched observations about office work. I give him an A for the effort of doing his show in English. I wonder if it plays better in French. I think he is Belgian. In terms of production value this 'Off' offering was a long way from Iphigenia and Black Monk. Two days later I took in a Sherlock Holmes piece staged by actual British actors speaking English. God help anyone who hoped to read the French subtitles which were badly and blurrily projected on the wall. The actors were okay, although the Holmes tended to chew the scenery. The actual story was pretty boilerplate and more than a little hokey. Beyond the performance itself, the audience arrived for a 4 PM show on a hot afternoon in southern France. The body odor from a couple of my fellow patrons was powerful. ICK!
Finally, I was intrigued to see an adaptation of The Grapes of Wrath on offer. I knew it would be in French, and I'm not sufficiently familiar with the book to know what was being said. But the piece itself was impressive. Led by a gifted actor who effectively told the whole story using shifting physicality to convey the different characters. Also on stage were three musicians who would occasionally offer a song in the Americana style of the material to great effect. The songs were all in English and they made it an enjoyable experience, even if I wish there had been subtitles to allow me to enjoy the production more. The piece itself is something I would eagerly see in translation if it could be done with someone as talented as the man I saw perform it in French. The space itself looked like some kind of old church. So much more interesting than the black boxes of the other 'Off" festival offerings I saw. However, it did put me off taking in anything else performed solely in French. Just frustrating not to understand. Something to think about.
Saturday, July 9, 2022
Iphigenia
Was supposed to see this on Thursday night, but we missed the train and the chance to see the performance I was ticketed to see. But there was a single ticket available for tonight's performance and it was an interesting telling of an old, old story. In that respect, it falls right into the wheelhouse of this sabbatical.
The face of Helen of Troy launched a thousand ships, but ships can only launch if there is wind. Agamemnon, his brother Menelaus (whose honor is made synonymous with Greek honor in making war on Troy for Helen's abduction/escape), and Ulysses agree that a sacrifice is required to summon the wind. The sacrifice is Agamemnon's daughter, Iphigenia. As the story begins on stage, the chorus speaks of it as a story remembered, a story that is told with anger because of how it ends. It always ends badly. But as the characters enter they occasionally challenge the chorus' remembered tale. Menelaus refuses to cry as the chorus suggests. Clytemnestra won't fall to her knees. More significantly, Agamemnon attempts to abort the sacrifice altogether. But as his wife Clytemnestra arrives with their daughter, events take on an inevitability, even as the characters struggle to find a way out.
Is sacrifice ever justified? Can it be made right to legitimize a questionable war over a questionable woman?
The story of the sacrifice of Isaac pre-dates the plays by Euripides that tell the story of Iphigenia, but both are saved from death by the substitution of an animal in their stead. At the end of the play Clytemnestra asks, "if my daughter is saved, where is she?" She then raises the question, are the stories we tell of divine intervention just tales meant to make us feel better about what really happened? That is the question, isn't it? Are all of our stories about divinity simply a poorly disguised wish projection? Or do they point to something deeper in the human condition that cannot be named any other way?
Thursday, July 7, 2022
COVID 22
Yes. I know it's COVID 19, but I didn't contract the virus until June 30 of 2022. Two vaccine regimen, with a booster of both Moderna AND Pfizer. That last booster came just a month before I was exposed, but was powerless to stop the latest sneaky omicron variant from slipping under its defenses. So instead of reveling in the beautiful weather and the sites of Paris with the fam, I got stuck in the Air BnB for 5 days. Well, four, but who's counting? The CDC? I did follow the guidelines and mask when I went out. And fortuitously, Marie booked an Air BnB with a separate bedroom that allowed me to isolate myself from the family.
As illness goes, this was pretty mild. A few days of body/headache, a slight cough occasionally. One REALLY gross glob of something nasty hacked up from my lungs and that's it. It's the isolation and mask that are tiresome. I kept my distance (for the most part) for two years. Maybe that made a difference. I'm keenly aware that keeping my distance from my family is imperative to keeping them healthy. I am praying it stops with me. So I caught up on some TV and failed to learn the Footloose dance from Umbrella Academy.
Miranda has joined us and is moving on from her adventure in au pairing. We are five again, so we'll see how it goes. Today we travel to Avignon where it is going to be VERY hot.
post-script: Travel was a disaster. Missed the train, rented a car for a 7-hour car trip, then M.E. caught my COVID. Things can only get better. Right?


